Third Sunday of Advent

11th December 2022

Gaudete Sunday

Year A

Twitch Stream
Facebook Stream
YouTube Stream

ORDER OF SERVICE

You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the is shown, all are encouraged to make the sign of the cross. The people respond with confidence everywhere which is in bold type

Hark the glad sound! The Saviour comes,
The Saviour promised long!
Let every heart prepare a throne,
And every voice a song.

He comes, the prisoner to release
In Satan’s bondage held;
The gates of brass before him burst.
The iron fetters yield.

He comes the broken heart to bind,
The bleeding soul to cure,
And with the treasures of his grace
Enrich the humble poor.

Our glad hosannas, Prince of peace,
Thy welcome shall proclaim,
And heaven’s eternal arches ring
With thy beloved name.

Blessed be God:  Father, Son, and Holy Spirit.

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

THE PENITENTIAL RITE

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry for all our sins , Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of the Celebrant as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you and set you free from all your sins, confirm and strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.

Lord, have mercy

Lord, have mercy.

Christ, have mercy,

Christ, have mercy.

Lord, have mercy,

Lord, have mercy.

(This prayer is omitted during Advent and Lent)

Glory to God in the highest, and peace to God’s people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, h in the glory of God the Father. Amen.

Holy God, holy and mighty, holy and immortal, have mercy on us.

THE MINISTRY OF THE WORD

THE COLLECT OF THE DAY
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

A reading from the book of

ISAIAH

The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;

like the crocus it shall blossom abundantly,
and rejoice with joy and singing.

The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.

They shall see the glory of the Lord,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knees.

Say to those who are of a fearful heart,
“Be strong, do not fear!

Here is your God.
He will come with vengeance,

with terrible recompense.
He will come and save you.”

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;

then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,
and streams in the desert;

the burning sand shall become a pool,
and the thirsty ground springs of water;

the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes.

A highway shall be there,
and it shall be called the Holy Way;

the unclean shall not travel on it,
but it shall be for God’s people; no traveler, not even fools, shall go astray.

No lion shall be there,
nor shall any ravenous beast come up on it;

they shall not be found there,
but the redeemed shall walk there.

And the ransomed of the Lord shall return,
and come to Zion with singing;

everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.

This is the word of the Lord

Thanks be to God

Psalm 146:4-9

4 Happy are they who have the God of Jacob for their help! *
whose hope is in the Lord their God;

5 Who made heaven and earth, the seas, and all that is in them; *
who keeps his promise for ever;

6 Who gives justice to those who are oppressed, *
and food to those who hunger.

7 The Lord sets the prisoners free;
the Lord opens the eyes of the blind; *
the Lord lifts up those who are bowed down;

8 The Lord loves the righteous;
the Lord cares for the stranger; *
he sustains the orphan and widow,
but frustrates the way of the wicked.

9 The Lord shall reign for ever, *
your God, O Zion, throughout all generations.
Hallelujah!

A reading from the letter of Paul to 

JAMES

Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

This is the word of the Lord

Thanks be to God

All stand for the Acclamation and the Gospel reading.

(Response outside of Lent: “Alleluia!”)

Response during Lent: “Praise to you, O Christ, King of Eternal Glory.”

Alleluia!  Alleluia!

The spirit of the Lord has been given to me.

He has sent me to bring good news to the poor.

Alleluia!

The Gospel of our Lord Jesus Christ according to:

MATTHEW

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

Here is our homily, delivered 11th December;
St. John the Baptist is in prison when he asks the question, “Are you the one who is to come, or should we wait for another?” This is an astonishing reversal. Only a few chapters ago, after all, John was baptizing the masses in the Jordan to prepare them for the arrival of the Christ. How is it that the Forerunner, a prophet no less, can fall into such doubt? It is unsettling to see his soul shaken in this way and to this extent, for if John of all people is capable of a sudden fall from grace, then so are we.
And yet in another way, this is a comforting scene. It is nice to know that John, too, is human. And when Christ says, “Even the least in the kingdom of heaven is greater than he,” I take this to mean that John is like us after all, for the same grace that drove him into the desert and the waters also shapes us.
But even if it is comforting to see a moment of vulnerability even in a saint, his question is still disturbing. “Are you really the one who is to come?” As these words rise from his lips, we immediately know that they are tormenting and disquieting his spirit. And the question is even more disturbing if we see it in the context of John’s entire life.
Remember that he leapt in his mother’s womb at the news of Christ’s impending birth. Even then, unless this was mere poetic license, of course, he was already aware of his vocation. From the womb onward, his self-understanding was formed in relationship to Christ.
Most of us assume that we come to know ourselves through self-reflection. An infant has only a vague sense of personal identity, but as adults, we are capable of introspection, of arguing with ourselves, and so on.
But this way of thinking of personhood does not seem accord with John’s experience. It is too individualistic. John knew himself only in the light of Christ. To say, “I am the forerunner” was also to say, “Christ, you are coming, and I know you.” And to say, “I am John” was also to say, “You are the Christ.”
And this, I think, is why his question—“Are you the one?”—left him so shaken. To question Christ was to question himself. Who is John without Christ? And what is the ministry of baptism without Christ? Ripples in the Jordan, and nothing more. John said, “You are,” and only then could he say, “I am.” In this sense, however odd this may sound, John never experienced self-reflection; for He knew Christ and Christ alone, and only then did he awaken as John. His own sense of personhood was always enfolded within Christ. To doubt Christ, then, was to doubt himself; to lose Christ was to lose himself.
John saw only Christ. And by the light of the Son of God, he could see everything else. In Christ, he saw water as a vehicle of grace, and then he walked into the rivers to start his ministry of baptism. In Christ, he saw an inhospitable desert as a home. He saw Christ in all things, and all things in Christ. And thus, to lose Christ was to lose everything.
But then Christ said, “Tell John that the deaf hear, and the lepers are cleansed.” And John came to his senses again. And regaining Christ, he regained everything. He regained Jesus as the Son of God; he regained himself as John the Forerunner; and he regained the world as creation. To know Christ alone; this is the kingdom of heaven. And in this moment, John re-entered the kingdom.
Amen.

Please stand for the Nicene Creed.  Let us individually affirm the faith of the Church.

I believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
I believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
was incarnate of the Holy Spirit and the Virgin Mary, and became truly human.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
I believe in one holy, catholic, and apostolic Church.
I acknowledge one baptism for the forgiveness of sins.
I look for the resurrection of the dead,
and the life of the world to come. Amen.

Let us pray for the world and for the Church:

(Prayers of intercession are now said, and at the end of each petition the intercessor says:)

Lord in your mercy,
Hear our prayer.

or

Lord hear us,
Lord graciously hear us.

(At the conclusion of the prayers the priest says:)
Almighty God, who has promised to hear our prayers:
Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord. Amen.

THE PEACE:

Lord Jesus Christ, you said to your apostles:
I leave you peace, my peace I give you.
Look not on our sins, but the faith of your Church, And grant us the peace and unity of your kingdom Where you live for ever and ever. Amen.

Please stand for the greeting of peace

We are the Body of Christ.

His Spirit is with us.

The peace of the Lord be always with you.

And also with you.

Let us offer one another a sign of God’s peace, in the traditional Thai way, with a ‘wai’.

Thou whose almighty word
Chaos and darkness heard,
And took their flight;
Hear us, we humbly pray,
And where the gospel day
Sheds not its glorious ray
Let there be light.

Thou who didst come to bring
On thy redeeming wing
Healing and sight,
Health to the sick in mind,
Sight to the inky blind,
O now to all mankind
Let there be light.

Spirit of truth and love,
Life-giving, holy Dove,
Speed forth thy flight;
Move on the waters’ face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light.

Blessed and holy Three,
Glorious Trinity,
Wisdom, Love, Might,
Boundless as ocean’s tide
Rolling in fullest pride,
Through the world far and wide
Let there be light.

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness, we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 

Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest.    Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven,
hallowed be thy name; thy kingdom come; thy will be done;
on earth as it is in heaven. 
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation; but deliver us from evil.
For thine is the kingdom, the power and the glory, for ever and ever.
Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God , who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of the Celebrant as all utter the words ‘not worthy’)** 

Please approach the altar with cradled hands if you wish to receive the sacrament, or with the hands behind your back if you wish to receive a blessing. Each communicant responds ‘Amen’ when receiving communion in either kind.

After Communion, there is time for silent prayer and meditation.

THE THANKSGIVING

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit , be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Come, thou long-expected Jesus,
Born to set thy people free,
From our fears and sins release us,
Let us find our rest in thee.

Israel’s strength and consolation,
Hope of all the earth thou art,
Dear desire of every nation,
Joy of every longing heart.

Born thy people to deliver,
Born a child and yet a king,
Born to reign in us for ever,
Now thy gracious kingdom bring.

By thine own eternal Spirit,
Rule in all our hearts alone;
By thy all-sufficient merit
Raise us to thy glorious throne.

CONTRIBUTE TO OUR WORK

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is ‘Herr Christ, der ein’ge Gottessohn’.