5th Sunday after Pentecost – 27th June 2021


You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the ✝ is shown, all are encouraged to make the sign of the cross.

Where the ✊ is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the ✋ is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

Jesus, where’er thy people meet,
There they behold thy mercy-seat;
Where’er they seek thee, thou art found,
And every place is hallowed ground.

For thou, within no walls confined,
Inhabitest the humble mind;
Such ever bring thee when they come,
And going, take thee to their home.

Dear Shepherd of thy chosen few,
Thy former mercies here renew,
Here to our waiting hearts proclaim
The sweetness of thy saving name.

Lord, we are few, but thou art near;
Nor short thine arm, nor deaf thine ear;
O rend the heavens, come quickly down,
And make a thousand hearts thine own!

Blessed be God: Father, Son, and Holy Spirit. ✝

And blessed be his kingdom, now and forever. Amen


From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia


In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.


Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty ✝, holy and immortal, have mercy on us.

Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. 


A Reading from the Wisdom of Solomon:

God did not make death,
And he does not delight in the death of the living.
For he created all things so that they might exist;
the generative forces of the world are wholesome,
and there is no destructive poison in them,
and the dominion of Hades is not on earth.
For righteousness is immortal.

God created us for incorruption,
and made us in the image of his own eternity,
but through the devil’s envy death entered the world,
and those who belong to his company experience it.

 This is the Word of the Lord.

Thanks be to God

Psalm 30

Exaltabo te, Domine

I will exalt you, O Lord,
because you have lifted me up *
and have not let my enemies triumph over me.

2 O Lord my God, I cried out to you, *
and you restored me to health.

3 You brought me up, O Lord, from the dead; *
you restored my life as I was going down to the grave.

4 Sing to the Lord, you servants of his; *
give thanks for the remembrance of his holiness.

5 For his wrath endures but the twinkling of an eye, *
his favor for a lifetime.

6 Weeping may spend the night, *
but joy comes in the morning.

7 While I felt secure, I said,
“I shall never be disturbed. *
You, Lord, with your favor, made me as strong as the mountains.”

8 Then you hid your face, *
and I was filled with fear.

9 I cried to you, O Lord; *
I pleaded with the Lord, saying,

10 “What profit is there in my blood, if I go down to the Pit? *
will the dust praise you or declare your faithfulness?

11 Hear, O Lord, and have mercy upon me; *
Lord, be my helper.”

12 You have turned my wailing into dancing; *
you have put off my sack-cloth and clothed me with joy.

13 Therefore my heart sings to you without ceasing; *
Lord my God, I will give you thanks for ever.

A Reading from the 2nd letter of Paul to the Corinthians:

As you excel in everything – in faith, in speech, in knowledge, in utmost eagerness, and in our love for you – so we want you to excel also in this generous undertaking.

I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something – now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has – not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,

“The one who had much did not have too much,
and the one who had little did not have too little.”

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.


Alleluia!  Alleluia!

Our Saviour Christ Jesus abolished death,

And he has proclaimed life through the Good News.


The Gospel of our Lord Jesus Christ according to:



When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

In today’s Gospel, we hear two stories of healing.  They are also stories of hope—a bold, persistent, expectant hope.

First, we are introduced to Jairus, a leader of the synagogue, who emerges from the crowd that meets Jesus, as he disembarks from a boat.  Jairus approaches Jesus, falls before him, and begs him to heal his little daughter.  While a large crowd follows Jesus, and presses in on every side, he begins to accompany Jairus to his home.

Soon, another person emerges from the crowd.  She is not there to ask for the healing of another, but rather to seek it for herself.  There is no one there to advocate for her.   No friends to carry her on a mat, or lower her through the roof, to be seen by Jesus.

She has tried everything.  She has done everything money can buy.  She has seen countless doctors and has only grown worse.  But something in her still hopes.  Despite all she has been through, something in her believes, trusts, even expects that if she simply reaches out, and touches the edge of Jesus’ cloak, she will be healed.

She does not approach Jesus with the intention of falling before him, or even of speaking to him.  Perhaps she doesn’t want to bother, or inconvenience him.   All she wants is to simply touch his cloak, and then maybe slip away unnoticed, yet healed.   She comes up behind him and reaches for his hem.  She immediately feels healing within her.  She might have escaped through the crowd, except that Jesus feels the exchange as well.  He begins to look around the densely packed crowd, asking, “Who touched me?”  The disciples are befuddled, and Jairus is likely impatient, but Jesus is insistent.

Whether out of self-consciousness, or out of sheer awe at what has happened to her, the woman steps forward, and shares her story with Jesus, and in front of the crowd.   Jesus responds, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

What relief she must have felt, not only to be healed physically, but to be seen and encouraged by Jesus.  There had been no one to ask for healing for her.  She felt she had to acquire her healing by making as little commotion as possible.  By stopping, and inviting her to tell her story, Jesus encourages the woman to see that not only is she worthy of healing, but also that she offers the crowd a witness of deep faith, persistence, and courage.  And with his words, Jesus himself becomes her advocate.

After Jesus sends her on to live, healed and at peace, he goes to heal another daughter.  He and Jairus are soon on their way again, despite other people saying that hope for the daughter’s life is already lost. Jesus enters the home, gathers with the young girl’s parents and loved ones, and invites her to get up and walk around.  She is healed, and they are all overcome with amazement.

Both of these stories contain amazing healing, but also persistent hope.  The woman has exhausted everything she has—her finances, her options—but hope emboldens her to reach out her hand, even when her body and her finances are depleted.

Jairus is told not to bother the teacher any longer – that his daughter has already died.  But he and Jesus carry on, continuing to the house to see her.  Hope moves his feet, and carries him forward.

There is desperation and depletion in both of these stories – yes, but hope is stronger.  Hope asks for healing and persists.  And it is clear in both stories, that to hope is to know something about whoJesus is.  In their different ways, both Jairus and the woman reach out to Jesus in hope, because they know who he is.  To hope is to rest in the assurance that Jesus desires healing, wholeness, and fullness of life for all of God’s children.

Healing—physical, emotional, societal—takes place in manydifferent ways. To seek healing is to hope for more wholeness, to believe that it is possible.  In Christ, we believe such wholeness is not only possible, but also desired by the One who created us, and loves us.

After a year and more of pandemic, heated political divides, isolation, and unrest, we are hungry for healing within our bodies, our tired souls, and our communities.  To follow Christ is to know, and to be encouraged that God desires this healing.  God desires fullness of life, peace, and wholeness.

So how do we need to reach out for this healing?  What stories do we need to tell?  Do we need to ask for help, for rest, for prayer, for companionship, for an advocate?  For what and where do we desire healing, and how might we seek it?

To ask for and seek healing is an act of hope, and a witness to the love of God.  It is to be rooted in the knowledge that God loves us, and desires wholeness for us, and for our communities.

Today we may identify with Jairus, and feel moved with compassion to advocate for the healing of another, knowing that we cannot accomplish another’s healing for them, but we can use our voices for good.  Or we may identify with the woman, depleted yet determined to take the next step in faith.

Either way, may we seek healing where it is needed, and remember that to believe in Jesus is to hope for—even to expect—healing and wholeness. Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. ✝

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

✝ and the life of the world to come.  Amen.

27/06 PROPER 8 – YEAR B – p83/4

For the healing of all that has fallen away from being good and wholesome, let us pray to the Lord.

Bless your Church with the true humility that was revealed in Our Lord and Saviour Jesus Christ…

We pray for the welfare of your church here on earth; guide and govern it by your Spirit, so that all Christians may be led in the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.  Fill our worship with wonder and adoration.

We ask your blessing on +Vsevolod our Bishop, on this, our parish of St. George – for its work, its worship and its witness.  We pray particularly for Fr. David in his ministry to us, and for all members of our congregation, be they near or far.

Following him in poverty of spirit and loliness of heart, may your people have grace to share the riches that Our Lord Jesus Christ brought to our fallen humanity.

1 Lord hear us – Lord graciously hear us.

Move with your spirit the wills of those who control the resources of the world, that there may be a more just and equal distribution of the good things you have created.

We pray for the leaders of all the nations of this world, most particularly for the King and Government of Thailand, and also in the countries from which we come.

We remember in particular the people of the United States,  Germany, Australia, India, the Holy Land and the Czech Republic.

Grant wisdom to all those in authority in every land, and give to all people a desire for righteousness and peace, the will to work together in trust, to seek the common good, and to share with justice and equity the limited resources of the earth.

Bring relief to all those who suffer want,  and lack even the barest necessities of life

2 Lord hear us – Lord graciously hear us.

Give us grace to share with meekness and humility the burdens of our friends and neighbours.

We pray for all who are prevented from, or persecuted for practising their faith, especially for Christians in North Korea, China, Pakistan, Iran, Sudan, Russia and Nigeria. We pray for our fellow Christians both here in Thailand, and also in our own home countries.

Guide us to listen and respond readily to all those who call upon us for help.

3 Lord hear us – Lord graciously hear us.

We pray for all those who suffer; the sick; the poor; the depressed; the lonely; the unloved; the persecuted; the unemployed and those who care for them. Those who grieve; and those who have nobody to pray for them.

We remember especially at this time all those who find it necessary to self-isolate, and the difficulties this will inevitably produce.

4 Lord hear us – Lord graciously hear us.

Have compassion on all those who suffer with long, incurable and wasting diseases.

We remember all those who have been touched by the COVID 19 pandemic; particularly for all those here in Pattai-Ya whose livelihoods have been destroyed;  and where so many depend on the hotel, hospitality and tourist industry, now given added urgency as the outbreak has increased in severity.

Amongst the sick we remember;

Fr. Tom, Robert, Colin, Mavis, Patricia,  Eric, Kent, David, Graham, Elizabeth, Conrad, Jun and any others known personally to each and every one of us…

Give skill to doctors and nurses, and patience to all who care for invalids.

5 Lord hear us – Lord graciously hear us.

We pray for those who have died in childhood.  Raise them up to a complete and perfect life.  Comfort all who mourn for their little ones

We bring to you all who have died in the hope of the resurrection, and for all the departed, especially the many millions who have died in the COVID pandemic, for Ian, for Ron, and for all those known personally to each and every one of us…

We remember also all those whose anniversary falls at this time, who we have known and loved…(1, 2, 3)  

6 Lord hear us – Lord graciously hear us.

[David] We pray in the Name of Christ, by whom we are raised to newness life and everlasting salvation.

Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord.



God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry ✊ for all ✊ our sins ✊, Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you ✝ and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord.  Amen.


The congregation stands.

We are the Body of Christ.

His Spirit is with us.


The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Thine arm, O Lord, in days of old
Was strong to heal and save;
It triumphed o’er disease and death,
O’er darkness and the grave;
To thee they went, the blind, the dumb,
The palsied and the lame,
The leper with his tainted life,
The sick with fevered frame.

And lo! Thy touch brought life and health,
Gave speech, and strength, and sight;
And youth renewed and frenzy calmed
Owned thee, the lord of light;
And now, O Lord, be near to bless,
Almighty as of yore,
In crowded streets, by restless couch,
As by Gennesereth’s shore.

Be thou our great deliverer still,
Thou Lord of life and death;
Restore and quicken, soothe and bless
With thine almighty breath;
To hands that work, and eyes that see,
Give wisdom’s heavenly lore,
That whole and sick, and weak and strong,
May praise thee evermore.


Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.


The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest. ✝  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body ✝ which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood ✝ of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.


Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God ✝, who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy ✊ to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say


Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit ✝, be amongst you and remain with you always.


Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Father, who in Jesus found us,
God, whose love is all around us,
Who to freedom now unbound us,
Keep our hearts with joy aflame.

For the sacramental breaking,
For the honour of partaking,
For your life our lives remaking,
Young and old, we praise thy name.

From the service of this table
Lead us to a life more stable,
For our witness make us able;
Blessings on our work we claim.

Through our calling closely knitted,
Daily to your praise committed,
For a life of service fitted,
Let us now your love proclaim.


Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is ‘Choral Song’ – Wesley