Second Sunday after the Epiphany

23rd January 2022

The First Sunday after Epiphany

Year C

ORDER OF SERVICE

You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the ✝ is shown, all are encouraged to make the sign of the cross.

Where the ✊ is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the ✋ is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Songs of thankfulness and praise,
Jesu, Lord, to thee we raise,
Manifested by the star
To the sages from afar;
Branch of royal David’s stem
In thy birth at Bethlehem;
Anthems be to thee addrest,
God in Man made manifest.

Manifest at Jordan’ stream,
Prophet, Priest and King supreme,
And at Cana, wedding-guest
In thy Godhead manifest;
Manifest in power divine,
Changing water into wine;
Anthems be to thee addrest,
God in Man made manifest.

Grant us grace to see thee, Lord,
Mirrored in thy holy word,
May we imitate thee now,
And be pure, as pure art thou;
That we like to thee may be
At thy great Epiphany,
And may praise thee, ever blest
God in man made manifest.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Blessed be God: Father, Son, and Holy Spirit. ✝

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty ✝, holy and immortal, have mercy on us.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever.

Amen.

A Reading from the book of:

Isaiah 62:1-5

For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest,

until her vindication shines out like the dawn,
and her salvation like a burning torch.

The nations shall see your vindication,
and all the kings your glory;

and you shall be called by a new name
that the mouth of the Lord will give.

You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.

You shall no more be termed Forsaken,
and your land shall no more be termed Desolate;

but you shall be called My Delight Is in Her,
and your land Married;

for the Lord delights in you,
and your land shall be married.

For as a young man marries a young woman,
so shall your builder marry you,

and as the bridegroom rejoices over the bride,
so shall your God rejoice over you.

This is the word of the Lord.

Thanks be to God

Psalm 36:5-10

Dixit injustus

Your love, O Lord, reaches to the heavens, *
and your faithfulness to the clouds.

6 Your righteousness is like the strong mountains,
your justice like the great deep; *
you save both man and beast, O Lord.

7 How priceless is your love, O God! *
your people take refuge under the shadow of your wings.

8 They feast upon the abundance of your house; *
you give them drink from the river of your delights.

9 For with you is the well of life, *
and in your light we see light.

10 Continue your loving-kindness to those who know you, *
and your favor to those who are true of heart.

A Reading from the book of

1 Corinthians 12:1-11

Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.

Alleluia!  Alleluia!

Through the Good news God called us

to share the glory of our Lord Jesus Christ.

Alleluia!

The Gospel of our Lord Jesus Christ according to:

The Holy Gospel according to John 2:1-11

✝✝✝

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

In today’s reading from the Gospel of John, we encounter Jesus at the very beginning of his ministry.  Jesus has been recently baptized and recognized as Lamb of God, Messiah, Son of God, and bearer of the Holy Spirit by his cousin John the Baptist, the leader of a popular renewal movement.  People have come to the banks of the Jordan from far and wide, to be baptized, cleansed, purified in living water, to counter the corruption and stagnation of the established temple worship in Jerusalem.  Jesus may have been a follower of John the Baptist; certainly, he came all the way from Galilee to be baptizedby him.  Jesus would support John’s message about refreshing worship practice; he frequently found himself at odds with the temple authorities.

But that is jumping aheadJesus knows, John the Evangelist knows, and we know what is to come, but the folks on the ground, Jesus’ family, friends, and followers are still at the beginning of the story.

Jesus and his first followers, drawn from among the followers of John, have returned to Galilee, where they are the guests at a wedding. Jesus’ mother clearly is aware of her son’s special gifts, and when the wine runs low, she asks him to do something about it. Jesus responds with the words, “My hour has not yet come.”

The season of Epiphany, in the northernhemisphere, coincides with the season of growing light.   After the winter solstice in December, it takes some time to feel the new light, but at last, in January, we begin to notice a new strength, a growing life, in the light.  John the Evangelist has proclaimed that Jesus, “The true light, which enlightens everyone, was coming into the world”. Like the January light of Epiphany, that true light takes time to emerge and grow, to increase in strength.

In the reading from his first letter to the Corinthians, Paul speaks of spiritual gifts, gifts of wisdom, healing, working miracles, prophecy, discernment of spirits. In the story of the wedding at Cana, we see Jesus growing into his spiritual gifts.

The central claim of the Gospel of John, John’s thesis, so to speak, is that Jesus is Son of God, the source of eternal life.  The purpose of John’s book is to help his readers, members of John’s first-century community of Jewish followers of Jesus, to truly believe that Jesus is the Messiah, the Son of God, and the bearer of new and eternal life for those who follow him.  John lays it out, with John the Baptist setting the stage for Jesus, the one who is greater than he.  Both Johns proclaim that Jesus is the true light, the Messiah. Then the evidence is presented in the form of signs and miracles.  Jesus, of course, knows who he is, and his mission, like John the Evangelist’s, is to make others believe, so that they may have eternal life in the Kingdom of God.  So, growing into his mission and spiritual gifts, Jesus performs his first sign at the wedding.  He transforms water into wine – good wine.  From living water, the water of baptism, Jesus creates new life.

Wine, for the friends and followers of Jesus at the wedding, even before the Last Supper and the Eucharistic table, was a powerful symbol of sustenance and life.  Wine carries a message of transformation – grapes transformed by fermentation into wine – a message of re-creation and refreshment, of new life.  Today’s reading from Isaiah speaks of God’s promise of fertility and abundance, using the image of marriage: “You shall no more be termed Forsaken, and your landshall no more be termed Desolate; but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married”.

The wedding at Cana embodies the image of fertility and new life prophesied in Isaiah, while the miracle of transforming water into wine expands the idea of new life to imagine a life in Christ, a life infused with the Holy Spirit. For Jesus’ followers, the miracle at Cana is the first sign on the road to a new way of being, a revelation of the Kingdom of God.

In the Gospel of John, there are three simultaneous audiences for the message of salvation, of new life in Christ.  Jesus’ audience is his family, friends, and followers.  Jesus offers signs that he is the Messiah, the light and saviour of the world, so that they may believe and be transformedto new life.  John tells the tale to his first-century community, presenting and explaining those same signs, so that they will believe and be transformed, like water into wine.  John further addresses his futureaudience, the contemporary reader in eachera to come, leading to us, here and now.  John, with Jesus, offers us the evidence that the Kingdom of God awaits us, a new life, a way of being that is hospitable, abundant, generous.  A life where each one of us contributes from our abundant gifts, activated by the Holy Spirit.

On this second Sunday after the Epiphany, in the new and growing light of Christ, scripture asks us to trust the signs, to believe that life in Christ is creative, and renewal is possibleTransformation, like the growing light of Epiphany, is gradual.  May we allow ourgifts of the spirit to emerge and grow, as the Spirit chooses, with God’s help.

Let us pray: Gracious God, your glory is revealed in the miracles of Jesus.  Help us to believe. Help us to trust in our spiritual gifts, given by your Holy Spirit.  Help us to remember that transformation is a process; that your call is planted and grows in us, like the growing light of Epiphany. Help us to be steadfast in the certainty of rebirth into eternal life.  In Christ’s name we pray.  Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. ✝

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

✝ and the life of the world to come.  Amen.

Second Sunday Of Epiphany  – Year C

We pray for the welfare of your church here on earth; guide and govern it by your Spirit, so that all Christians may be led in the way of truth, and hold the faith in the unity of spirit, in the bond of peace, and in the righteousness of life.

We ask your blessing on +Vsevolod our Bishop, on this, our parish of St. George – for its work, its worship and its witness. We pray particularly for Fr. David in his ministry to us, and for all members of our congregation, be they near or far.

1 Lord, in your mercy Hear our prayer.

d) We pray that in our families we may so live that we know you are always among us….Bless all in our community who are recently married or soon to marry, that they may hold together in love and loyalty all their lives.

We pray for the leaders of all the nations of the world, most particularly for the King and Government of Thailand at this time of unrest, and also in the countries from which we come. We remember also all the people in countries that have had problems of any kind during this past week, particularly the situation in the Ukraine, and the aftermath of the tsunami in Tonga.

Grant wisdom to those in authority in every land, and give to all people a desire for righteousness and peace, the will to work together in trust, to seek the common good, and to share with justice and equity the limited resources of the earth.

2 Lord, in your mercy Hear our prayer.

e) Have mercy on those who suffer in unhappy marriages, and those who are separated or divorced…Bring healing and reconciliation where marriages are in danger, that love may be restored and promises fulfilled.

We pray for all who are prevented from, or persecuted for practising their faith, wherever they may beWe pray for our fellow Christians, both here in Thailand, and also in our own home countries.

3 Lord, in your mercy Hear our prayer.

We pray for all those who suffer in body, mind and spirit;  the sick; the poor; the depressed; the lonely;  the afraid, the unloved; the persecuted; the unemployed and those who care for them.  Those who grieve; and those who have nobody to pray for them.

4 Lord, in your mercy Hear our prayer.

We remember all those who have been touched by the COVID 19 pandemic; particularly here in Pattai-Ya. We give thanks that Thailand has now reopened to visitors from abroad, as the outbreak is showing gradual signs of decline, and for the progress which continues to be made with the vaccination programme.

Amongst the sick we remember:

Fr. Tom, Fr. Theo, Terry, Mick, Brian, Kyoko, Colin, Mavis, Patricia, Eric, Kent, Elizabeth, Griselda, Jun, Martyn, Dave, Carole, Emilia, John, Jean-Pierre, and any others, known personally to each and every one of us…

5 Lord, in your mercy Hear our prayer.

f) As we pray for the departed, we remember with thanks what they gave to the life of this world. Grant them joy in the everlasting marriage feast of heaven.

We bring to you all who have died in the hope of the resurrection, especially the millions who have perished in the COVID pandemic, for  David …………, Jack, and for all whose anniversaries occur at this time, and for any known personally to us, collectively or individually

6 Lord, in your mercy Hear our prayer.

[DAVID] – g. We pray in the Name of Christ, the mystical bridegroom of his church.

Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord.  Amen

THE CONFESSION:

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry ✊ for all ✊ our sins ✊, Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you ✝ and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord.  Amen.

THE PEACE:

The congregation stands.

We are the Body of Christ.

His Spirit is with us.

 

The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Hail to the Lord’s Anointed,
Great David’s greater Son;
Hail, in the time appointed,
His reign on earth begun!
He comes to break oppression,
To set the captive free;
To take away transgression,
And rule in equity.

Kings shall fall down before him,
And gold and incense bring;
All nations shall adore him,
His praise all people sing;
To him shall prayer unceasing
And daily vows ascend;
His kingdom still increasing,
A kingdom without end.

O’er every foe victorious,
He on his throne shall rest,
From age to age more glorious,
All-blessing and all-blest:
The tide of time shall never
His covenant remove;
His name shall stand for ever;
That name to us is love.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

EUCHARISTIC PRAYER C

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest. ✝  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body ✝ which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood ✝ of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God ✝, who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy ✊ to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say

 

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit ✝, be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Just as I am, without one plea
But that thy blood was shed for me,
And that thou bidd’st me come to thee,
O Lamb of God, I come.

Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve:
Because thy promise I believe,
O Lamb of God, I come.

Just as I am (thy love unknown
Hath broken every barrier down),
Now to be thine, yea thine alone,
O Lamb of God, I come.

Just as I am, of that free love
The breadth, length, depth and height to prove,
Here for a season the above,
O Lamb of God, I come.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is ‘Allegro’, from Concerto in C – Felton