Third Sunday of Easter

1st May 2022

Year C

ORDER OF SERVICE

You can click to expand or minimise the order of service below.

All are requested to join in wherever text is GREEN

Where the ✝ is shown, all are encouraged to make the sign of the cross.

Where the ✊ is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the ✋ is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

Christ the Lord is risen again!
Christ hath broken every chain!
Hark, the angels shout for joy,
Singing evermore on high,
Alleluia!

He who bore all pain and loss
Comfortless upon the Cross,
Lives in glory now on high,
Pleads for us, and hears our cry.
Alleluia!

Now he bids us tell abroad
How the lost may be restored,
How the penitent forgiven,
How we too may enter heaven.
Alleluia!

Thou, our Pascal Lamb indeed,
Christ, today thy people feed;
Take our sin and guilt away,
That we all may sing for ay,
Alleluia!

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Blessed be God: Father, Son, and Holy Spirit. ✝

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty ✝, holy and immortal, have mercy on us.

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Acts 9:1-6, (7-20)

Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” [The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.

For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”

This is the Word of the Lord.

Thanks be to God

Psalm 30

Exaltabo te, Domine

1 I will exalt you, O Lord,
because you have lifted me up *
and have not let my enemies triumph over me.

2 O Lord my God, I cried out to you, *
and you restored me to health.

3 You brought me up, O Lord, from the dead; *
you restored my life as I was going down to the grave.

4 Sing to the Lord, you servants of his; *
give thanks for the remembrance of his holiness.

5 For his wrath endures but the twinkling of an eye, *
his favor for a lifetime.

6 Weeping may spend the night, *
but joy comes in the morning.

7 While I felt secure, I said,
“I shall never be disturbed. *
You, Lord, with your favor, made me as strong as the mountains.”

8 Then you hid your face, *
and I was filled with fear.

9 I cried to you, O Lord; *
I pleaded with the Lord, saying,

10 “What profit is there in my blood, if I go down to the Pit? *
will the dust praise you or declare your faithfulness?

11 Hear, O Lord, and have mercy upon me; *
O Lord, be my helper.”

12 You have turned my wailing into dancing; *
you have put off my sack-cloth and clothed me with joy.

13 Therefore my heart sings to you without ceasing; *
O Lord my God, I will give you thanks for ever.

Revelation 5:11-14

I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice,

“Worthy is the Lamb that was slaughtered

to receive power and wealth and wisdom and might

and honour and glory and blessing!”

Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing,

“To the one seated on the throne and to the Lamb

be blessing and honour and glory and might forever and ever!”

And the four living creatures said, “Amen!” And the elders fell down and worshipped.

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.

Alleluia!  Alleluia!

Lord Jesus, explain the scriptures to us.

Make our hearts burn within us as you talk to us>

Alleluia!

The Gospel of our Lord Jesus Christ according to:

John 21:1-19

✝✝✝

Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

Imagine, if you will, the scene of today’s gospel – the shore of the Sea of Tiberius, or more familiarly the Sea of Galilee.  It is an inland sea, just like the Dead Sea, whereas, unlike the latter, it contains fresh rather than saltwater. At about 13 miles in length and 8 miles wide, its waters could be treacherous and prone to sudden changes of mood.  Here it was that Jesus had ‘recruited’ a considerable number of the Apostles something over two years previously, and so it was quite natural that they should lose no time in reverting to their roots after the tumultuous and bewildering events of Jesus’s death and resurrection. They couldn’t even begin fully to understand what had taken place in Jerusalem, and doubtless thought it was the beginning of the end when all too soon it would dawn upon them that this was merely the end of the beginning! Anyway, now they were back home, it didn’t take Peter, ever the leader, very long at all to announce firmly to his six companions that he was going fishing. “Are you coming, chaps?”

Fishing, as anyone who has indulged in it will attest, is a chancybusiness at the best of times, and this wasn’t one of them. We’re told that they had ‘toiled all the night and caught nothing’, and so must have been returning to shore in a very despondent frame of mind. In the dim light of dawn they were suddenly aware of a man standing on the shore, calling out and asking how they’d fared. Still suspecting nothing, they were told to cast their nets on the other side of the boat and then it was that the miracle happened and they had so many fish they could scarcely manage the catch. 

It was John who then recognised the risen Lord – not so easy as one might have imagined. Jesus’ body was the resurrected one, not the resuscitated one. His appearance was different from when they had known him before; for example, he might well not have cast a shadow. When John pointed out Jesus’ identity, Peter, wanting to show Jesus his eagerness, became impatient with the slow-moving boat. He couldn’t wait to tie his loose shirt so it wouldn’t float when he jumped into water. For a Jew of that time, to offer a greeting was, after all, a religious act, and for it a man must be properly clothed. Though the other disciples came quickly in the boat, it was Peter who assumed the lead. He was beginning to grow into becoming a “rock”.

On shore, the fire, the fish, and the bread were another surprise.  

Because of the heavenly glory that was now Christ’s, his presence gave a solemnity to the scene.  Nevertheless, the Apostles took the time to abide by their routine of counting their fish, the usual purpose of which was to divide the catch equitably.  Many Scripture scholars have used the number of fish and the unbroken net to symbolise that the Church can hold a great number of people of all kinds without the loss of her unity.

To show the universality of the Church was, in fact, one of John’s purposes in writing this chapter of his Gospel. The other was to show – again – the reality of Jesus’ resurrection – to insist that the Risen Christ was not a hallucination or a spirit, but a real person. A hallucination or a spirit wasn’t likely to kindle a fire on the seashore, or to cook a meal and share in eating it. The words John used for the meal – Jesus took the bread and gave it to them – clearly and unmistakably allude to the Eucharist!

After the meal, the scene changed abruptly to Jesus’ dialogue with Peter. He began by asking Peter three times whether he, that is, Peter, loved him. Not only is that a central question of every Christian’s life; Jesus’ followers are to be led by love, and Jesus’ presence is recognisable only by love. Peter was full of sadness and confusion. Was Jesus alluding to his past sin of denying him three times and asking, “Do you love me now, at last?” Or was Jesus asking, “Do you love me more than you love the nets, the boat, and a catch of fish? Or was he asking, “Do you love me more than your fellow disciples do?”

Perhaps we recognise something of ourselves in the story of the Apostle Peter. In many ways, he is just like us. He was so simple, and yet so complex! He was aware that he had often left much to be desired.  When, for example, Jesus had given him permission to walk on water, and then Peter saw the first difficulty coming his way in the form of a wave, his faith started to evaporate and he began to sink. And there were other incidents – when he had stupidly chided Jesus at the Lord’s prediction of his passion, when he had selfishly wanted to stay forever at Jesus’ transfiguration when he had childishly wanted to know how many times to forgive injuries, when at the Last Supper he didn’t want Jesus to wash his feet, when in the Garden of Gethsemane he had slept, and then impulsively cut off the ear of the high priest’s servant.  Then, of course, he had a glorious side too, which was the reason for his ability to grow in fidelity and loyalty.  

Peter’s potential was the reason for Jesus’ committing to him the leadership of the fledgling Church.

Even today, though, Peter seems insensitive. When he met Jesus – the first encounter after having denied him so comprehensively– he acted as if nothing significant had happened. As if nothing required comment or apology, he quickly ate his breakfast. But next to this charcoal fire on which fish had been cooked, perhaps he was thinking of that other fire – that charcoal fire at which he warmed himself during Jesus’ trial – warmed himself while he denied Jesus!

But Peter would no longer dare to say anything that would put him above the rest – no bold claims, no rash promises. He couldn’t even answer with the same word for “love” that Jesus used.  

Jesus’word – ‘agapas’ in the Greek of John’s Gospel – involved sacrifice, and Peter remembered that, after his previous grandiose promise to lay down his life for Jesus, he had denied Jesus three times. So, unsure of whether he was capable of that highest kind of love, he answered by affirming, again in the Gospel’s original Greek, ‘philo’, a love of feeling, of sentiment, of affection, and of attachment. Of those he was sure!

Upon Peter’s reply, the consequences of true love followed – responsibility and sacrifice. Jesus indicated Peter’s responsibility by directing him to “feed my lambs” and “feed my sheep.” He was making Peter his great shepherd.  Then there was sacrifice. In Peter’s case, Jesus predicted that Peter’s love would involve the greatest sacrifice of all – the laying down of his own life.

Then Jesus said to Peter, “Follow me.” Jesus’ work was finished, and Peter could truly “follow” the Lord fully. Peter was not capable, like John, of lofty writings that soared like an eagle or, like Paul able to travel to the ends of the known world for Christ – but his determination to follow the Lord and to lead the Apostles enabled him to be the first head of the Church. ‘Petrus’, the Latin form of the name ‘Peter’, just conveniently happens to mean ‘rock’, and it was indeed upon this ‘rock’ that Jesus intended to build his Church!

And Peter went on from greatness to greatness. His growth, like most of ours, was not a perceptible, continuous, eternal march upward, but like a graph, with all its ‘ups’ and ‘downs’.  

Today’s First Reading – the well-known account of the conversion of Saul on the road to Damascus represents an absolute change of mind-set, a complete 180 degree U-turn, with the newly evangelisedPaul working as zealously for the Lord as the former Saul had striven to persecute the newly-formed Christians to the point of extermination, which has its parallels in Peter’s denial and subsequent redemption. 

For us, as for Peter, recognition of Jesus often comes slowly, sometimes in and through contact with others. We have all, like Peter and the other Apostles, responded in love. That often involves self-sacrifice, and perhaps suffering. Our modern opponents have discovered that killing people makes memorable martyrs of them, so the tactic of our day is condescending ridicule– the deception that the Church looks silly, unrealistic, decadent, and completely unworthy of the belief of a reasonable person.

We should accept that suffering – not in despair and self-pity, but “full of joy”.  One benefit of suffering is to make sure we don’t get too comfortable and fall asleep and miss our life. Jesus’ resurrection shows that through suffering and death one can achieve triumph. 

But we don’t need to wait until death for a taste of the kingdom. We get to taste and see the kingdom of God right now in this Eucharist! Here we are again doing what we love to do with the One who loves to feed us! In this Eucharist we know the presence of the Risen One, feeding us with his body and blood, and asking us to feed and tend each other – that is our challenge as Christians! Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. ✝

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

✝ and the life of the world to come.  Amen.

Let us pray for the world and for the Church:

At the conclusion of the prayers the priest says:

Almighty God, who has promised to hear our prayers.

Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord.  Amen.

 

or

God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

To follow.

THE CONFESSION:

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry ✊ for all ✊ our sins ✊, Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you ✝ and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord.  Amen.

THE PEACE:

The congregation stands.

We are the Body of Christ.

His Spirit is with us.

 

The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Now is eternal life,
If risen with Christ we stand,
In him to life reborn,
And holden in his hand;
No more we fear death’s ancient dread,
In Christ arisen from the dead.

For God, the living God,
Stooped down to man’s estate;
By death destroying death,
Christ opened wide life’s gate:
He lives, who dies; he reigns on high;
Who lives in him shall never die.

Unfathomed love divine,
Reign thou within my heart;
From thee nor depth nor height,
Nor life nor death can part;
Our life is hid with God in thee,
Now and through all eternity.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest. ✝  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body ✝ which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood ✝ of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  ✋

O Lamb of God, who takes away the sins of the world, have mercy on us.✋

O Lamb of God, who takes away the sins of the world, grant us peace.✋

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God ✝, who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy ✊ to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say

 

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit ✝, be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

The strife is o’er, the battle done;
Now is the Victor’s triumph won;
O let the song of praise be sung.
Alleluia!

Death’s mightiest powers have done their worst,
And Jesus hath his foes dispersed;
Let shouts of praise and joy outburst.
Alleluia!

On the third morn he rose again
Glorious in majesty to reign;
O let us swell the joyful strain.
Alleluia!

Lord, by the stripes which wounded thee
From death’s dread sting thy servants free,
That we may live, and sing to thee.
Alleluia!

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

CONTRIBUTE TO OUR WORK

NOTE: The introductory music is Chorale Prelude ‘ Christ ist erstanden (BWV 627) – Bach

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price